Yajurved

1. Nature and importance:

 YAJURVEDA In its individual Yajurveda is pretty distinct from the Rigveda & Samaveda Samhitas. it is principally in prose shape. The phrase ‘Yajush’ inside the Yajurveda is explained variously. but one in all its definitions says – ‘Gadyatmakam yajuh’. A ‘Yajuh’ is that which is in prose form’. every other definition – ‘Yajur Yajateh’ talks about its relation with the sacrifice (Yajna) because each the phrases are derived from the basis. ‘Yaj The Yajurveda is extra pronouncedly a ritual Veda for it is essentially a guide-e book for the Adhvaryu priest who needed to do practically all ritualistic works in a sacrifice. His works range from the choice of a plot of land for the sacrificial altar down to supplying oblations to the sacred fires. just because the Samaveda-Samhita is the song-e book of the Udgata priest, so the Yajurveda-Samhitas are the prayer-books for the Adhvaryu priest. it’s miles entirely meant for the purposes of sacrificial rituals. The Yajurveda is likewise important for its presentation of philosophical doctrines. It preaches the idea of Prana and Manas also. typically, it’s far quoted for depicting non secular and social existence of the Vedic people. it is also recognized for giving sure geographical statistics.

2. division and Samhitas:

 The Yajurveda is -fold- 

1. The White (or natural) Yajurveda 

2. The Black (or dark) Yajurveda

The Krishna Yajurveda is characterized via combination of mantra and brahmana whereas the Shukla Yajurveda maintains the clear separation of the two. The Shukla Yajurveda is related with the Aditya-college and the Krishna Yajurveda is associated with the Brahma- school. inside the beginning of his commentary on the Shukla-Yajurveda Samhita, a tale is given through Mahidhara, approximately the two-fold department of the Yajurveda. Rishi Vaishampayana taught the Yajurveda to Rishi Yajyavalkya and different pupils. as soon as Vaishampayana got angry with Yajyavalkya and asked him to present again what he had learnt. Yajyavalkya vomited the Veda with the aid of the strength of Yoga, at the same time as the other scholars on the command of his instructor swallowed up the Yajush consequently vomited, assuming the shape of birds referred to as Tittiri. as a result, the Yajush became darkish and turned into named Kishna or Taittiriya. Then Yajyavalkya prayed to the sun, who came to him inside the form of a horse i.e. Vaji ) and gave him returned the Yajush. therefore this Yajurveda turned into named Shukla or Vajasaneyi. 

Sukla Yajurveda has Samhita available these days: 

1. Madhyandina Samhita 

2. Kanva Samhtia 

Krishna Yajurveda has 4 Sanhitas to be had these days: 

1. Taittiriya Samhita 

2. Kathaka Samhita 

3. Kapishthala Samhita 

4. Maitrayani Samhita

3. Contents:

we discover precise description of sacrifices inside the Samhita of Yajurveda. The Vajasaneyi- Samhita offers a shiny description of many crucial sacrifices consisting of – Darsha- purnamasa, Agnihotra, Somayaga, Chaturmasya, Agnihotra, Vajapeya, Ashvamedha, Sarva-medha, Brahma-yajya, Pitrimedha, Sautramani, and so forth. For a trendy concept the contents can be divided into three sections. the first segment contains the Darshapurnamasa, the second section offers with the Somayaga and the third section comprises the Agnicayanas. The last section of the Vajasaneyi-Samhita contains the famous Ishavasya-Upanishad. it’s far critical to know that the first eighteen Adhyayas of the Vajasaneyi- Samhita are absolutely given, word for phrase, and defined inside the Shatapatha Brahmana of the white Yajurveda. On the basis of this factor few pupils think that the ultimate sections of this Samhita are of a later date.

Scroll to Top